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The ground that unites the powerless against the powerful is always about to collapse. Our irrepressible red-blue conflict is always ready to set Americans against Americans in every conceivable way: education, race, religion, age, gender, region, even views of foreign wars. It’s better to be honest about these differences, and try not to rub them raw until they destroy the chance for a better country, than to assume that they don’t matter or wish them out of existence.
~ George Packer via The Atlantic

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I don’t remember the first time I heard this story, but I do know where I was when I committed it to memory. As a Mormon teenager in suburban Massachusetts, I woke up every morning at 5:30 to attend a “seminary” class held in the bishop’s basement. This was no mark of special devotion on my part; all the Mormon kids were expected to be there, and so all the Mormon kids were, Mormonism being a religion that prizes showing up
~ McKay Coppins via The Atlantic

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At some point during my lifetime—I am not sure when—the American republic as we know it began to die. Like most natural deaths, the causes are numerous and interwoven. No one incident, emergency, attack, president, political party, law, idea, person, corporation, technology, mistake, betrayal, failure, misconception, or foreign adversary “caused” death to begin, though all those things and more contributed.
~ Dean Ball via Hyperdimensional

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The church that Joseph Smith set about building was almost achingly American. He held up the Constitution as a quasi-canonical work of providence. He published a new sacred text, the Book of Mormon, that centered on Jesus visiting the ancient Americas. He even taught that God had brought about the American Revolution so that his Church could be restored in a free country—thus linking Mormonism’s success to that of the American experiment. And yet, almost as soon as Smith started attracting converts, they were derided as un-American.
~ McKay Coppins via The Atlantic

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The story of the Latter-day Saints begins with a confused teenage boy. It was the spring of 1820, and the town of Palmyra, New York, was in the throes of the Second Great Awakening. Fevered Christian revivals were everywhere. New sects were sprouting, and preachers competed fiercely for converts. To Joseph Smith, a 14-year-old farm boy with little education, the frenzy was at once exhilarating and disorienting. As he would later write in his personal history, he became consumed with the question of which church to join—sampling worship services, consulting scripturians, and growing ever more concerned about the state of his soul.
~ McKay Coppins via The Atlantic

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