“How I learned to love JSTOR: In appreciation of libraries, especially the virtual kind”
Words from Betsy Golden Kellem ’01@YaleAlumni #YaleAlumni https://t.co/wlXQHg3diC pic.twitter.com/fLNqS5fdQE
— Yale University (@Yale) December 10, 2021
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“How I learned to love JSTOR: In appreciation of libraries, especially the virtual kind”
Words from Betsy Golden Kellem ’01@YaleAlumni #YaleAlumni https://t.co/wlXQHg3diC pic.twitter.com/fLNqS5fdQE
— Yale University (@Yale) December 10, 2021
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The sun shines bright, but the Nickel City shines brighter ✨ Happy 716 Day from #UBuffalo! 💙 pic.twitter.com/aZYtW2NUEw
— UBuffalo (@UBuffalo) July 16, 2023
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Fascism, like socialism, was rooted in a market society that refused to function. Hence, it was worldwide, catholic in scope, universal in application; the issues transcended the economic sphere and begot a general transformation of a distinctively social kind. It radiated into almost every field of human activity whether political or economic, cultural, philosophic, artistic, or religious. And up to a point it coalesced with local and topical tendencies. No understanding of the history of the period is possible unless we distinguish between the underlying fascist move and the ephemeral tendencies with which that move fused in different countries.
― Karl Polanyi
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The first method for estimating the intelligence of a ruler is to look at the men he has around him.
~ Niccolò Machiavelli
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Trade is the natural enemy of all violent passions. Trade loves moderation, delights in compromise, and is most careful to avoid anger. It is patient, supple, and insinuating, only resorting to extreme measures in cases of absolute necessity. Trade makes men independent of one another and gives them a high idea of their personal importance: it leads them to want to manage their own affairs and teaches them to succeed therein. Hence it makes them inclined to liberty but disinclined to revolution.
~ Alexis de Tocqueville
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